R. Giddal
Rav Giddel (or Gidal or Giddul;Hebrew: רב גידל) was a second generation Amora sage of Babylon and the Land of Israel. Abba Arika ("Rav") was his Teacher par excellence. Dozens of times he delivers Abba Arika's work in the Talmud - which many of them he heard indirectly from his teacher Hiyya b. Joseph, and in rare occasions he also delivers the work of R. Ze'iri.
After the death of Abba Arika, Rav Giddel went to study under Rav Huna. Rav Huna was prolonging his lessons and teachings of the Talmud, and many of his students, among them Rav Giddel, restrained themselves from going to their needs during the lessons, and became infertile, and could not have more children.
Later on he moved to live in the Land of Israel, in the Beth midrash of Yochanan bar Nafcha in Tiberias. In that conjunction, it is storied that Amora R. Abba was a head of Rav Giddel in buying a field that Rav Giddel was already engaged in the process of buying it. The case came to the attention of R. Isaac Nappaha, who asked R. abbba: "If a poor man is examining a cake and another comes and takes it away from him, what then?", and R. Abba replied: "He is called a wicked man". R. Abba explained to R. Isaac Nappaha that he did not know that Rav Giddel was already eying the field, and now that he knows the background of all of it he is ready to give it to him as a gift but not to sell it to him, since selling your first field is not a good omen. Rav Giddel refused to accept it as a gift, in accordance with the verse in the Book of Proverbs : "he that hateth gifts shall live". Because both refused to use the field, it remained a No Man's Land, and was then named "The Rabbis’ field"
Rav Giddal was accustomed to go and sit at the gates of the bathing-place (were women would were), in order to teach the laws of tevilah, and when was asked by the Rabbis: "Is not the Master afraid lest his passion get the better of him?", he replied that he was not affaraid since his passion does not control him.

This is an excerpt from the article R. Giddal from the Wikipedia free encyclopedia. A list of authors is available at Wikipedia.
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Babylonian Talmud: Nedarim 8 - Halakhah.com
This is what R. Giddal teaches: The oath is binding, since one can free [i.e., acquit] himself by the reading of the Shema' morning or evening.5 R. Giddal said in ...
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No Moshiach For Yisrael R. Giddal said in Rav's name ... - PDF - Repo
No Moshiach For Yisrael R. Giddal said in Rav's name: The Jews are destined to eat their fill in the days of Moshiach. R. Joseph demurred: Is this not obvious?
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No Moshiach For Yisrael R. Giddal said in Rav's name ... - PDF - Repo
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Babylonian Talmud: Sanhedrin 98 - Come…
Folio 98a Kings shall see and arise, princes also shall worship? 1 R. Eliezer countered, But is it not written, if thou wilt return, 2 O Israel, saith the Lord ...
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Babylonian Talmud: Baba Bathra 15 - Come…
Talmud Online, zipped for download, searchable: Tohoroth, Niddah, Nazir, Horayoth, Sanhedrin, Sotah, Yebamoth, Shabbath, Kethuboth, Gittin, Berakoth, Baba Mezi'a ...
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Samford University Library
William H. Brantley; Samford University Library ... The large building to the right is Goodall-Brown Dry Goods Co. which occupies the site of the famous Caldwell ...
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No Moshiach For Yisrael R. Giddal said in Rav's name: The ... of The Jewish Press, attended Yeshiva University, Suffolk University and Brooklyn College.
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Portrait of Prof Roger Goodall Prof Roger Goodall. r.m.goodall@hud.ac.uk | 01484 47- ..... ‌‌The University of Huddersfield is a member of Yorkshire Universities.
Hesped Kitanim - Eulogizing Children - Mesora.org
At a lecture given in 1980 at Yeshiva University (The World of Rabbi Joseph B. Soloveitchik Vol 2, ... R. Judah speaking in his [R. Ishmael's.] ... Said R. Giddal b.
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R. Giddal said in Rab's name: The Jews are destined to eat [their fill] in the .... Brandeis University (M.A. 1969), Hebrew Union College–Jewish ...
Books on the term R. Giddal
A History of the Jews in Babylonia. 1-5
A History of the Jews in Babylonia. 1-5
Jacob Neusner, 1969
A good example of the work of Rav in this connection is as follows : R. Giddal said to R. Zera, If one forgot and did not mention the Sabbath in the Grace, he says, 'Blessed be he who gave Sabbaths for rest to his people, Israel, in love, for a ...
Difficult Freedom: Essays on Judaism (Johns Hopkins Jewish Studies)
Difficult Freedom: Essays on Judaism (Johns Hopkins Jewish Studies)
Emmanuel Levinas and Seán Hand, 1997
Insofar as these confessional writings continue to a certain extent Levinas's meditations on the face, they are considered essential to a serious appraisal of his work as a whole. But there are additional reasons why these writings are of substantial interest. First, they make explicit a dimension in Levinas's work—its inspiration in or r...
Sacred Fire: Torah from the Years of Fury 1939-1942
Sacred Fire: Torah from the Years of Fury 1939-1942
Kalonymus Kalmish Shapira, 2002
R. Shneur-Zalman of Liadi, in his book Tanya, taught (cap. 47): “It was God He gave us. ... With this we can now understand the argument between Rav and R. Giddal, in the Talmud quoted above. Rav said, “Ezra exalted God through the ...
How the Halakhah Unfolds: Hullin in the Mishnah, Tosefta, ...
How the Halakhah Unfolds: Hullin in the Mishnah, Tosefta, ...
Jacob Neusner, Tzvee Zahavy, 2010
K. Said R. Giddal, said Rab, “The dispute [over what animals are subsumed in the prohibition of a limb from a live animal] pertains only to an Israelite. But regarding a descendant of Noah, everyone agrees that he is warned [that the prohibition ...
First Steps in the Talmud: A Guide to the Confused (Studies in Judaism)
First Steps in the Talmud: A Guide to the Confused (Studies in Judaism)
Jacob Neusner, 2010
Jacob Neusner is a leading figure in the American academic study of religion. He revolutionized the study of Judaism and brought it into the field of religion, built intellectual bridges between Judaism and other religions, thereby laying the groundwork for durable understanding and respect among religions. He has advanced the careers of younger sc...
Ein Yaakov: The Ethical and Inspirational Teachings of the ...
Ein Yaakov: The Ethical and Inspirational Teachings of the ...
Avraham Yaakov Finkel, 1999
"He is a wicked man," R. Abba repleid. “Then why did you act this way [toward R. Giddal]?" R. Yitzchak Nappacha asked. "I did not know that he was negotiating about the parcel of land," R. Abba retorted. “Then let him have it now," he ...
The Talmud of the Land of Israel, Volume 15: Sheqalim (Chicago Studies in the History of Judaism)
The Talmud of the Land of Israel, Volume 15: Sheqalim (Chicago Studies in the History of Judaism)
Jacob Neusner, 1991
Edited by the acclaimed scholar Jacob Neusner, this thirty-five volume English translation of the Talmud Yerushalmi has been hailed by the Jewish Spectator as a "project...of immense benefit to students of rabbinic Judaism."
Rabbinic Instruction in Sasanian Babylonia
Rabbinic Instruction in Sasanian Babylonia
David M. Goodblatt, 1975
Gandz, S. 209n Geniva 143 Gerhardsson, B. 209n Getzow, N. 46, 158 R. Geviha/ Gevo3ah of Be Qetil 26, 217n Gewirtsman, M. 221 R Giddal 23, 180, 234n R. Giddal b. Minyome 206n Ginzberg, L. 12n, 29n, 33, 34, 42n, 58n, 65, 118, 119, ...
The Talmud of the Land of Israel, Volume 21: Yebamot (Chicago Studies in the History of Judaism)
The Talmud of the Land of Israel, Volume 21: Yebamot (Chicago Studies in the History of Judaism)
Jacob Neusner, 1986
Edited by the acclaimed scholar Jacob Neusner, this thirty-five volume English translation of the Talmud Yerushalmi has been hailed by the Jewish Spectator as a "project...of immense benefit to students of rabbinic Judaism."
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Blog posts on the term
R. Giddal
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Here is one of those pieces of the gemara that are little well known but make eye opening reading. How have the Rabbis not censored this! Instead its here for us all to see and be shocked/entertained by. Could it happen today? I can think of one such case which caused some controversy, despite this…
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Ben Ish Chaim (Torah Leshma #409): Question: Is it permitted to speak lashon harah about yourself? Reuven has a visible blemish on his body and he was discussing this blemish with a group of people. Shimon commented that he also had a blemish on his body but that it was covered up.
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Shlomo's Drash: Parshat Shofetim 5767: What’s Good about a King?
Again in this portion we have a lot of mitzvot. A friend of mine e-mailed me for some help with a D’var they are giving at services this weekend.
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parshablog: Kefar Kanya, and the Authenticity of the Zohar
Summary: Debunking another debunking. To assert based on a gemara in Kiddushin that Rav was a businessman seems rather strange.
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Women To The Rear! It's Okay To Harass, Insult And Embarrass Women On Gender Segregated Buses, Head Haredi Rabbi Says - FailedMessiah.com
If women won't move to the back of the bus, Rabbi Yosef Shalom Elyashiv says, scream at them, insult them, embarrass them and harass them. Rafi G picked up a story from the Israeli ultra-Orthodox news website Kikar HaShabbat that...
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Richard Carrier has responded to some of my criticisms of his pre-Christian Dying Messiah thesis. He cites my first response and links to it, but only casu...
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lethargic_man: Notes from Limmud 2006: On Language and Identity—Sugiyot from Massechet Sotah
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Good night, Posterous
supermanny.posterous.com/the-evil-eye
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